Saturday, November 6, 2021

Holodolatry(or Holocaust-Idolatry) needs to be countered with Holo-Correction and Holo-Context — Don't Deny the Horrors of World War II but Correct the Falsehoods and Provide the Contexts

Why Not Question “the Holocaust” in Schools? - The standard narrative does not stand up to serious historical scrutiny - by PHILIP GIRALDI —

This Texas proposal might as well be a gift to Jewish Power because it defines the discussion into "Holocaust Did Happen" and "Holocaust Didn't Happen", with precious little in between. It's like posing the Soviet Question as one of "Stalin killed 30 million people" and "Stalin hardly killed anyone." What about the possibility that Stalin might have killed 20 million, 10 million, or 5 million? Should the question about the Khmer Rouge and the Cambodia Tragedy boil down to "Did Pol Pot kill 3 million?" or "Did Pol Pot kill no one"? It's a false dichotomy, the kind which has long dogged the discourse on the Shoah.

What we need is to treat the Holocaust as history, thereby opening up discussion and allowing questions, some of them inconvenient(given the current political/moral climate). The real problem is the Holocaust is treated as dogma, even a quasi-religion. We are to believe that 6 million Jews were killed(and one digit less is tantamount to 'denial') and that Jews were totally innocent and pure-as-snow, i.e. the German and other Anti-Semites just went bat-shit crazy due to history of European Christianity and 'scientific racism'.
But this is like saying 200,000 Japanese perished instantly in the nuking of Hiroshima(and don't you dare ask if the casualty number might have been less, say 100,000 or 80,000 as that would be Denial!) and that the bombing was done just for the hell of it(because America couldn't resist doing something horribly 'racist', which is part of its DNA). Now, it's true that many innocents died in Hiroshima and there was a lot of anti-Japanese and anti-Asian animus in the US. But the nuking cannot be understood without the larger context of the Pacific War and Japan's aggressive role in it. Even if one concludes the nuking was unjustified or believes that countless innocents died(even if the nuking was justified), it'd be foolish to argue that it happened simply because white Americans, riled up by anti-Asian prejudice, decided to nuke Japan for the fun of it. Japan too had been a player in the imperial conflict for hegemony over the Pacific and had plenty of blood on its hands. Of course, just because Japan did bad doesn't mean the US did good. And even if one were to argue the US did bad in Hiroshima and Nagasaki, it doesn't follow that Japan was good. After all, gangsters fight and kill one another all the time. It's possible that all sides are bad in one way or another. Some may be worse, but that still doesn't make the less psychotic gangsters good. They too are thugs after all. Foreign Affairs have always been gangster politics, and genuine good guys on the international scale have been as rare as the white tiger or two-headed snake.

Then, in order to have a deeper and more meaningful discussion of World War II and Shoah, there must be an honest discussion of the historical-social-economic context. Now, care must be taken so as not to use the context as mere excuse or rationale. After all, that would be too easy. Any side can say, "We did it cuz they did it" or "They did bad, so we did bad too to get even." It's like a trial where lawyers for the prosecution and the defense frame events in such manner to favor their side.
History isn't about who is innocent and who is guilty. While it's reasonably simple and fair-minded to ascribe guilt or innocence to individuals, matters are far more complicated as players and participants in History aren't lone individuals but entire systems, vast populations, and agendas across entire eras. Thus, one can be part of a nation or population that was once victimized by aggressors but later became powerful and aggressive toward others. Americans, for instance, can see themselves as rebels against British Tyranny, 'genocidal' invaders against the American Indians, the enslavers of blacks, the liberators of blacks(and enders of slavery), spreaders of liberty(and democracy), champions of free enterprise, neo-imperialist exploiters, robbers of Mexican lands, slayers of evil German and Japanese empires(and saviors of Jews), and/or enablers of Jewish Supremacism.
And in some events, a nation could be both good and bad. Some see the US role in Vietnam as noble, an attempt to spare the Southern Half from the brutality of communism in the North. Others see US as neo-imperialist interventionists trying to prevent the natural unification of a nation that had finally freed itself from French Colonialism.

Even when it comes to Adolf Hitler and the National Socialists, one will not understand history if they're merely seen as evil. If Hitler was little more than Charles Manson and if National Socialism was about nothing but murderous nuttery, how did they come to power? Why did they gain such popularity? Isn't it more likely that they had some good ideas that appealed to the long-suffering German masses and had some genuine policy triumphs before Hitler increasingly embarked on a game of 'chicken' with neighboring nations that, since late 19th century, developed a certain dread about German power? So, even if National Socialism steered toward the abyss by gambling with history, it had come to power with a measure of legitimacy because its platform and criticism struck a chord with many German folks who'd directly witnessed the degenerate dystopianism of the Weimar years. (If the Weimar era and National Socialist era demonstrate one thing, it's that neither brazen dystopianism nor radical utopianism is the answer). If National Socialism and the Germans who supported it weren't all bad, then it follows that the Jews, who became its main victims, weren't all good.

Besides, it's not as if the Germans picked on some hapless and powerless minority. It was not like a cat attacking a sparrow that poses no harm. Rather, the Germans targeted Jews as the most powerful and problematic minority group in Europe(and the UK and US). Germans felt especially betrayed by Jewish crimes during the Weimar Period because their nation, relatively speaking, had been nicer to Jews than, say, Poland and France have been. Germans-against-Jews wasn't like a cat picking on a sparrow or a dog attacking a rabbit. It was like a dog attacking a fox or weasel in the henhouse. Many Jews weren't a hapless and powerless group of kindly merchants selling toys(as depicted in THE TIN DRUM the film by Volker Schlondorff) but gangsters, financial thieves, cultural degenerates, and/or part of the global World Jewry cabal. Of course, there were nice Jewish merchants who had no part in Jewish Evil, and the National Socialism was demented in targeting all Jews, but Germans had good reasons to tackle the Jewish Question as Jews were an extraordinary people with tremendous potential for good or evil, or both, but that could also be said for National Socialism, a movement that did much good before it did much bad.

It's true that context is often invoked(especially by polemicists) to excuse a certain power and its actions, but history cannot be understood without context. Nothing just happens out of the blue. People react to conditions and events. They may misdiagnose the problem and do foolish and even horrible things. Also, the so-called response or solution may make things worse. It's like we can understand why Ugandans and other black Africans were upset with the domination of Asian Indian merchants in the aftermath of British Empire's departure. But the solution was also misdiagnosed because, while it was true enough that Asian-Indians took advantage of a world order established by British Imperialism, they also gained market dominance because blacks lacked the skills to run modern economies or even a sincere willingness to learn. And so, the forced departure of the Asian-Indians didn't lead to economic boom for the blacks but depression and shortages(that soon fueled more social strife and political crises).
Still, we can understand why the native majorities were upset with so much of the economy being dominated by a foreign minority, a sentiment also widespread in Southeast Asia and Philippines in regards to the Chinese. Part of the reason is envy, but it is also a matter of anxiety. How can any patriot be certain that the foreign minority influence, especially in bribing and corrupting politicians, may well undermine the sovereignty of the nation? (Indeed, what have Jewish wealth and power done to the sovereignty of Western nations?) And the super-rich rarely happen to be men of integrity or principles. While plenty of successful people have smarts and talent, few rarely reach the top without dirty tricks; it takes a certain sociopathy to violate so many rules for personal gain. Then, it should be of no surprise that European native majorities found Jewish Minority Power to be deeply problematic. Not only were Jews smart and successful but many of them were devious, cunning, and even downright criminal(and without scruples). Also, even if good many Jews had redeeming qualities and were capable of loyalty, their fealty and devotion were mainly tribal than for the goy nation and people in which they made their fortune. It's like Sheldon Adelson made his billions in the US and the goy world, but his stated regret is having donned the uniform of the US military than of the IDF. So, Adelson's one redeeming quality, that of patriotism and loyalty, wasn't to the majority goy America but to the Jewish Israel.

The problem with the Holocaust Narrative is it concentrates on 'Anne Frank' Jews while wholly ignoring 'Leo Frank' Jews. (Leo Frank was an American Jew, but we're using him as a metaphor here.) The Narrative would have us believe Jews were all or mostly sweet and innocent like Anne Frank, but deranged 'Anti-Semites' just went crazy and decided to murder a whole bunch of the nicest people in the world. In truth, there were many Jews who were more like Leo Frank, especially in the upper echelons of Jewish Power. Indeed, the Leo Frank case offers a glimpse into how World Jewry operates. Instead of good Jews standing with good goyim against bad people(Jews and goyim alike), Jews(even more than goyim) stick with the bad among them on the basis of tribal loyalty and supremacism.
So, the Shoah was more like goyim reacting to Leo-Frank-Jews of the world but then, tragically enough, even going after Anne-Frank-Jews.
Sadly, it's often been the case that war on one tribal pathology led to another tribal pathology, which is what National Socialism turned out to be. But then, there was a time when Neo-Conservatism was greeted with much interest as having set forth a new path for American Conservatism that had grown moribund over the years — indeed the old-school Republicans in the late Sixties and Eighties capitalized on Liberal/Democratic failures than came up with winning formulas of their own. It was at this time that Neo-Conservatism saw their opportunity as the energetic and creative wing of American Conservatism. It gained traction for valid reasons. But just like National Socialism had a pathological core, the innermost agenda of Neo-Conservatism turned out to be pathological Jewish supremacism, and once the Cold War ended and Bill Clinton's synthesis of 'economic conservatism' and 'social liberalism' was achieved(which is exactly what most Jews wanted), the so-called Neocons had little on their minds but Wars for Israel. Zionist fingerprints are not only all over the plans for war but on events like 9/11 that finally pushed the American Public over the edge in supporting massive troop deployments to the Middle East to transform the entire region into puppet-democracies(the strings of which would be pulled by US in the palm of Zion) or a ceaseless war zone where Arabs and others, driven into sectarian distrust, would end up slaughtering one another while NATO and Zion armed the various sides to further the blood-letting. But as with National Socialism, the evil of Neoconservatism cannot be understood without taking the larger context into account. One wonders if Neoconservatism was always demented at the core with future war plans to bring about Jewish-Zionist hegemony or it became demented over time because power has a way of growing bolder, more arrogant, and more reckless with every victory. Given the Zionist fingerprints all over 9/11, it suggests Neocons were always dark agents of Zion or, at the very least, inseparable from the Zionist or Yinonist Agenda. Still, Neoconservatives gained influence by proposing some useful ideas to an American Conservatism that had grown staid and stale.

Now, if Jews were a poor and powerless people, it wouldn't much matter what we believed about the Holocaust. It's like what we believe about the American Indians or Australian Aborigines hardly matters because they are a powerless group. But the Holocaust Narrative has had a malignant impact because Jews are the most powerful people in the world, not least because they tamed the Northern European stock to be their war horse. It's one thing to be willfully naive about a powerless people but quite another to be that way about the most powerful people whose megalomania, political-spiritual-moral-historical-intellectual-etc., is totally out of control. It's like the West's willful naivete about blacks-as-innocent-childlike-saints has done great harm, especially in the Era of St. George Floyd. In truth, the black comprises some of the most aggressive, most criminal, most brutal, and most savage thugs in the West, BUT the Jewish-run Narrative holds that innocent blacks are being brutalized and murdered by 'racist' white cops and whites in general. Result has been demands to 'defund the police' while defending the thugs, leading to more murders and mayhem in city after city.

Now, just because Jews are powerful and have done lots of bad doesn't mean that the Shoah didn't happen or that many innocent Jews perished in it, no more and no less than the fact that many innocent Germans and Japanese died in World War II, even those who opposed their regimes and the wars. Also, even the worst Jews deserve their day in court. It's like the dire facts of black brutality and aggression(that largely arise from black genetic character) don't mean that blacks weren't exploited as slaves and were victimized by whites in the past. It'd be fallacious to say, just because Jewish Power is currently so evil, innocent Jews weren't met with goy evil, or just because so many blacks are now deranged thugs, they didn't suffer in the past under white domination. But it's also fallacy to assume that, just because Jews experienced a great horror in WWII, Jews today are a bunch of Anne Franks radiating with victim-sanctity, or just because blacks were once slaves or faced racial discrimination, blacks today are upright and struggling for a righteous cause. If the character of a people become affixed to an event in history, it all depends on the event that is memorialized. It's like 1776 makes Americans out to be resisting tyranny and struggling for independence. If we focus on the years in which Japan invaded China, the Japanese come across as a bunch of murderous aggressors. But if we focus on post-war Japan when the nation developed into a peaceful 'democracy', Japanese seem a kindly people. But history never stands still. Just because Romans once kicked Germanic Barbarian butt didn't meant Romans/Italians were eternal victor-invaders while Germanics were eternal victim-conquered. Indeed, it wasn't long before Rome was sacked by the Germanic barbarians.

The problem is the Holocaust is treated less as history than idolatry or Holodolatry, canonization of a historical event into quasi-spiritual matter. Worse, Holodolatry forces us to speak of Jews as a single entity. So, we can't speak of powerful Jews and powerless Jews, good Jews and bad Jews, radical Jews and moderate Jews. When it comes to most peoples, we speak of the powerful and the powerless. For example, we don't blame all Japanese for all time for what happened in the Pacific War. The main blame goes to the militarist rulers. This allows for one perspective on powerful Japanese and another on powerless Japanese, such as civilians who perished in Hiroshima and Nagasaki. Of course, there is no absolute dividing line between the powerful and the powerless, as so many of the powerless often support the powerful. Lines become blurred. Many Japanese supported their ruling regime, and many powerless Jews looked to powerful Jews for direction and purpose.
Still, there are decision-and-opinion-makers(the powerful) and those who blindly follow along(the powerless) because they don't know any better, have been hoodwinked, or feel obligated out of tribal loyalty. Any interpretation of events must hold to account the powerful with greater burden of responsibility. Such approach can make us understand Jewish Power and 'antisemitism' better. Some powerful Jews acted badly, and it led to anti-Jewish sentiments, not least because the Jewish Community as a whole didn't take a stance against bad powerful Jews. (And when some Jews did stand up to Jewish Greed, they took it to radical extremes with ideologies like communism that devastated societies.) If we speak of powerful Jews and powerless Jews, we can better distinguish between guilty Jews and innocent Jews. But Holodolatry forces us to look upon ALL Jews as sacred victims of 'antisemitism'. This would be like bunching together Tojo and other Japanese militarists with the Japanese victims in Hiroshima. Holodolatry has turned into trickery whereby powerful Jews morally shield their abuses from scrutiny and criticism by hiding behind the cult of Jewish Innocence. When will the world admit that bad Jews must partly answer for the plight of good Jews? If bad Jews didn't act so bad, good Jews wouldn't have gotten burned in the goyim's overreaction against bad Jews... just like so many good decent innocent Germans and Japanese would have spared the horrors of WWII if the bad and powerful among them didn't play fire with History. But if the world holds the bad/powerful Germans and bad/powerful Japanese accountable for the suffering of innocent Germans and Japanese, it has yet to do the same with bad/powerful Jews whose vile deeds led to a backlash that destroyed many good Jews. If anything, whereas all Germans, even good/powerless ones, have been tainted with the guilt of Nazism, all Jews, even bad/powerful ones, have been sainted with the aura of Holy Holocaust.

If ALL Jews must be regarded as holy-schmoly innocent victims, then ALL Germans must be regarded as evil-schrivel guilty murderers, which is why every new generation of Germans is inculcated with the cult of eternal guilt regarding Jews. Under rules of Holodolatry, even the worst Jewish thug-murderer is a holy victim while even the nicest German must bear the burden of guilt. Holodolatry has merely led to a new kind of quasi-spiritualized racial supremacism where a certain historic tragedy absolves everyone within a certain group of guilt while abasing everyone of another population to the status of forever-damned. Notice how even the foulest Jew, like Michael Cohen, seeks a way out by yammering about how his so-and-so relative may have been a 'holocaust survivor'. This is why, in the current climate, if a Jew raped and murdered a white goy's mother, the white goy is likely to praise the attack as justified because a holy Jew done it. Just ask the Palestinians how morality works in the current West. Jews can do no wrong because Holodolatry elevated them to permanent status of holy-hood.

If someone has clearly been murdered, it'd be retarded to turn the discussion into a matter of "It was the greatest and worst murder of all time" vs "It didn't happen." Rather, the murder should be investigated thoroughly and understood within the larger context. Was the victim a totally innocent saint who was killed for no good reason by some deranged nutter, or was it more complicated? Among individuals, moral simplicity is sufficient for understanding murder: A real sicko killed a perfectly nice person for no rational reason. But on the historical level where every nation/group is made up of so many individuals, some good and some bad, moral dynamics becomes far more complicated. As for WWII, it's reasonable to say the Jew acted badly and the German overreacted with brutality and even murder. Why deny the murder when it did happen? But then, was it the greatest murder of all time? And did the German really stab the Jew six million times?

Of course, many Jews will spin even the most sincere attempt to better understand WWII and the Shoah as just another kind of 'holocaust denial'. To these Jews, anything shy of the narrative claiming that "totally innocent six million Jews died at the hands of totally deranged Germans" is tantamount to 'denial'. But whatever such rabid Jews say, responsible people can and should support a new historical approach that tries to understand the context in which the horrors happened.
Indeed, this is the approach with communism. While most historians will agree that millions perished under communism, they nevertheless take into consideration the context in which these things happened. Communism gained in influence because there were real problems with capitalism. Bolsheviks did terrible things but had popular support because the Old System had failed on so many fronts(and because White Armies offered nothing new). Khmer Rouge came to power because the CIA destabilized Cambodia and the US rained tons of bombs on the country. And even though the Khmer Rouge were genuinely nuts, many Cambodians turned to them for a reason. So, even without justifying the evils of communism, one at least tries to understand the events and why they happened under the historical circumstances.

And the same kind of perspective is necessary in regards to the Holocaust. Why did so many people come to hate Jews, and not just in Germany? Was Hitler simply evil or were some of his decisions justified given the challenges? Also, should we speak of simple good guys and bad guys when the British, Americans, French, and Russians were also super-imperialists with blood on their hands in the creation of their empires? And what was the Jewish role in geo-politics(of World War I, Russian Revolution, and World War II) that made the tensions between National Socialist Germany and World Jewry all the worse and more dangerous?

In other words, we don't need the Denial Narrative to better understand WWII and the Shoah. We only need the Corrective Narrative(to revise the falsehoods about the Holocaust) and better contextual understanding to understand why such a thing could have happened. And if Jews had many enemies, why should that be surprising? Many peoples throughout history were hated or dreaded for some reason or another. Romans, Germanic Barbarians, Huns, Assyrians, Egyptians, Vikings, Mongols, Greeks, Persians, Japanese, and etc. They had fans but also haters. Given that Jews amassed vast fortunes and used influence to steer world events(to the detriment of certain peoples), why is anyone surprised that some of this led to Jew-hatred? We aren't surprised that those under British Imperialism came to hate the Anglos. Or that Poles came to hate Germans and Russians. We understand why the Chinese came to hate the Japanese. Then, it should be understandable why some peoples came to resent or hate Jews. Indeed, should Palestinians be marked as 'irrational anti-semites' for hating Jews given what Jews did to Palestinians? You see, anti-Jewish hatred can be totally justifiable. If Germans and Japanese came to be hated and died in large numbers as a result of the backlash from their enemies, then why is anyone surprised that Jews were also met with violent backlash? (Jews bitch about past pogroms against Jews but usually rationalize black pogroms against whites and non-blacks on account of black victimization in the past. But using the same logic, pogroms against Jews could be justified on account of Jewish exploitation of goyim. But of course, Jewish Morality accords Jews the power to fix or nix any narrative. So, goy violence against Jews was, is, and shall always be bad, but black violence against whites or non-blacks can be deemed justifiable on account of 'history'. It's almost as if Jews are above history as they and their favored allies cannot be judged by it even as they tirelessly judge it.)

Instead of denying the Shoah, its falsehoods need to be corrected and questions must be asked as to what role Jewish Power played in exacerbating tensions around the world that led to the conflagrations of the 20th century. While Jews shouldn't be scapegoated as the sole villains of history, neither should they be escape-boated as the only ones with clean hands who, for no reason at all, got their knuckled smashed. (Perhaps, the hope among some goyim is that smart and pushy Jews will change their nasty ways and treat them nice IF they denounce Nazis as the worst evil and defend Jews as eternal saintly victims. Fat chance. Jews will grab the mantle of eternal victimhood but not act saintly. Result is consecration of Jewish megalomania as the summit of morality.)


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